عدد المساهمات : 573
نقاط : 1743
تاريخ الميلاد : 11/09/1993
العمر : 23
موضوع: Standing in Arafah 2011-11-04, 16:23 | |
The ninth day of Dhu al-Hijjah
The evidence that Arafat corner stand:
The evidence that Arafat stand corner of the pilgrimage the words of
God: "God and the people of the Hajj to the House can afford." Then
interpreted by the Prophet - peace be upon him - said: "Hajj is Arafah";
ie: Hajj is Arafah stand, because the act of Hajj and Arafah place, it
is not a pilgrimage, was standing in Arafat implied it was appreciated:
Hajj is Arafah stand. And if the total earned by the interpretation
becomes explaining the origin, where the Hajj is obligatory text of
verse, The Hajj is Arafah stand, so presumably this stand, a pillar of
the Hajj. In Sunan Ibn Majah Abdul-Rahman Bin-lived Daily said: saw the
Messenger of Allah - peace be upon him - he was standing in Arafat and
the people came to him from the people of Najd and they said: O
Messenger of Allah, how do the pilgrimage? He said: "Hajj is Arafah", it
came just before the dawn prayer on the night of the collection has
been three days of Mina Hajj, it is accelerated in two days, there is no
sin on him, and there is no sin on him was delayed, and added a man
behind him and started shouting for them. "
The parking Arafah Varafat entire position; what was narrated by Ahmad
bin Jabir restaurant from the Prophet - peace be upon him - said: "All
of Arafat's position, and lift up on the belly Arnp."
United the mountain of Arafah Arafah to the supervisor of the mountains,
corresponding to the following Wall Beni Amer. It is not the valley,
"Arafa" of the situation, where parking is not sufficient to stand
Arafah, Ibn Abd al-Barr said: The scholars are unanimously agreed that
it stood by him, it is not acceptable. It was narrated from Malik that
he Ehriq blood and Hajj fully, and the hadeeth narrated by Ibn Majah and
we have said does not help to accept the view of Maalik, but paid, the
correct view is what was said by Ibn Abd al-Barr.
It is preferable that stands at the Rocks, Mount Mercy, and receives the
kiss in the hadith of Jabir that the Prophet - peace be upon him - to
make the belly of the camel Algosoa to Rocks and received a kiss.
The time to stand Arafah:
The time to stand Arafah from dawn to the day of Arafa dawn of the Day
of Sacrifice. Ibn Qudaamah - Almighty God's mercy -: I do not know of
any dispute among the scholars that the last time - the time to stand
Arafah - dawn on the Day of Sacrifice. Jaber said: "I do not miss the
Hajj until dawn the night of the collection" Muzdalifah, "said Abu
Zubair: I said to Jabir: sacked the Messenger of Allah - peace be upon
him - it? Said:" Yes, "narrated by Athram. The first is the time to
stand Arafah dawn the day of Arafah, Arafat is aware of something of
this time was a sane argument.
The owner and Shafie: first stop the demise of the sun from the day of
Arafah. This was the tap, he said the imam Kasaani: The time to stand
Arafah it while away the sun from the day of Arafah to dawn the second
day of sacrifice, even if I stop Arafah in the present time he was
standing and not standing, either; because the imposition of a temporary
no Itody at the wrong time .
Protested'm Qudaamah Hanbali to his doctrine that the time to stand in
Arafat from the break of dawn the day of Arafa hadeeth the Messenger of
Allah - peace be upon him -: "Whoever attends a prayer for this and stop
us until we pay, had to stop Arafah before that day or night, it was an
argument, and spent Tfeth , "and argued that from dawn to noon the day
of Arafa is the day of Arafa, was the time to stand as far as the
meridian. And left to stand before the meridian does not preclude being a
time to stand as far as the meridian. But stood at the time of virtue,
and did not come to grips with all the time to stand.
Stand Arafah until sunset:
We must stand in Arafat until sunset of the Day of Arafat - the ninth
day of Dhu al-Hijjah - the combination of night and day, Arafat; because
the Prophet - peace be upon him - to stop Arafah until the sun went
The payment - no output - from Arafat before sunset, the argument is
true in the words of scholars group but Imam Malik said: no Hajj. Ibn
Abd al-Barr: I do not know of anyone from the scholars of the regions,
said the words of the owner.
The argument of Imam Malik narrated by Ibn Umar that the Prophet - peace
be upon him - said: "Whoever catches Arafat Hajj has caught at night,
and his death, Arafat has died at night Fleihl Ihram and Hajj pilgrimage
from it is subject." But responding to this protest what came to speak,
which was narrated by Ibn Majah, and protested by Ibn Qudaamah in the
"singer" and we have mentioned in the previous paragraph, it is
permissible to stand in Arafat during the day or night, but said the
night in the modern invoked by Imam Malik; because the night last time,
and the pilgrimage which he has too, and this looks like the words of
the Prophet - peace be upon him: - "From rak'ah of the morning before
the sun has caught the morning, and rak'ah of the era before the sun
sets, the age has caught up." The talk then invoked by the Imam Malik is
not where it was not understood by night did not realize the Hajj.
Who did not stand in Arafat until sunset .. Why him?
The payment - the left Arafat - before sunset, the argument is true, as
we said, but it's blood, ie, the slaughter of sheep, expiation legacy
and duty to stay in Arafat until sunset, and that in the view of most
scholars, including: Tender, Revolutionary, Shafi'i, and Abu Thor, and
opinion makers, the Hanbali doctrine. But if he comes back from Arafat
before sunset, then stood back during the day until the sun set not by
blood, and said that Hanbali, and Malik, Shafi'i.
He said the scholars of Kufa and Abu Thor: by blood; it leave Arafat
before sunset, he has not waived in his blood, after they returned to
Arafat, as if returning to it after sunset.
Hanbali protested saying that he came to duty, a combination of stand up
in the night and day, why must the blood of someone who passed the
meeqaat is forbidden then returned to the meeqaat - the place of ihram -
he entered ihraam him not to do anything. If that is not due to Arafat
until the sun set, he's blood; because he has to stand if the sunset,
and he missed his release from Arafat before sunset.
Arafat, who came at night, the argument is true and nothing it:
It was Arafat and night stopping by and did not realize part of the day
the argument is true or anything, there is no dispute that among the
scholars; because the Prophet - peace be upon him -: "Whoever catches
Arafat at night, has caught the Hajj"; and he does not understand part
of the day so he must stand up to the night - that is until the sun
Stand the amount of Arafah and described:
Of God should stand Arafah is his being Arafah in any part of the time
to stand, which we have pointed out; whether a world that stand and
place, or ignorant, asleep or awake, awake or unconscious, stop by or
passed by and passed through, walking was or passengers, or carried,
Naoya stand Arafah or Naw; it came to the extent imposed upon a
receiving object Arafah. The evidence for that the general meaning -
peace be upon him: - "to stop Arafat has been" argument, saying peace be
upon him: ".. has brought Arafat to the day or night." Abu Thor: Arafat
is not acceptable to stand unless he was standing in his will and
choice, and knowing that standing in Arafat. The response to the view of
Abu Thor generality of modern mentioned, and that got him in a time of
Arafah Being a stand Vodzoh sane, as if aware of this and he wanted it.
Parking menstruating side Arafah:
Does not require all those who do not receive Purity Arafat kiss.
Mundhir said: the whole of whom we acquired all of the scholars that the
cessation of Arafah unclean Voukovh correctly, he is aware of the Hajj,
and nothing on it. In the words of the Prophet - peace be upon him - to
Aisha - may Allah be pleased with them - she was menstruating: "Do as
the pilgrims do, but do not circumambulate the House until puritanical"
evidence that a menstruating woman and parking as well as the legal
side. Narrated by Imam Bukhari in the "correct" for Ata Jabir said: "She
got Aisha Venskt ritual circumambulation is not to pray at home. Is
also evidence that a menstruating woman standing in Arafah, everything
Successful Hajj and commendable effort
موقع الدراسة والتعليم في الجزائر - أكادمية سيف